- Socialist resurgence: Growing popularity among college students and progressive Democrats culminates in a socialist mayor of New York and coordinated defense of Nicolás Maduro.
- Censorship paradox: Socialist movements reportedly ban conservative speech and seek to silence critics, spurring the question of labeling socialism as a hate crime.
- Democide evidence: R. J. Rummel’s research ties socialism to 110–260 million politically motivated deaths, making socialism a major source of twentieth-century mass murder.
- Soviet atrocities: USSR under Lenin, Stalin, and successors caused up to 126 million deaths, including the Holodomor, forced famines, and the Great Terror.
- Nazi socialism: The National Socialist German Workers’ Party, despite ideological differences, is identified as a socialist regime responsible for approximately 21 million murders.
- Mao’s carnage: Communist China massacred 50–60 million people through landlord purges, the Great Leap Forward (36–45 million deaths), and the Cultural Revolution (5–10 million deaths).
- Other socialist regimes: Castro’s Cuba killed 73,000–140,000, Pol Pot’s Cambodia murdered nearly 2 million, North Korea produced 0.7–3.5 million democide victims, and Venezuela now endures economic collapse and rights erosion under Maduro.
- Systemic failure: Hayek’s analysis explains how socialist central planning breeds authoritarian thugs, economic collapse, repression, and societal decline, with New York’s socialist mayor expected to spark rising crime and dysfunction.
It is remarkable that, despite its long record of failure, socialism is now more popular than ever among college students and in progressive precincts of the Democratic Party, at least judging by the cult status of figures such as Bernie Sanders and Alexandria Ocasio-Cortez. Now an avowed socialist has been elected mayor of New York, the commercial capital of the United States and home to that great capitalist institution, the stock market. Even more recently, socialists here and around the world have spoken out in unison against the arrest of Nicolás Maduro, the socialist dictator of Venezuela.
It is ironic that these socialists, along with their supporters and fellow travelers, like to censor conservatives for, allegedly, promoting “hate” and “division.” On that basis, they have banned conservative speakers from appearing on college campuses, and just a few years ago urged Twitter and Facebook to close the accounts of conservatives who spoke out against socialism.
This raises the question: given the historical record, why don’t we label socialism as a hate crime?
After all, the evidence for socialism’s malignant effects is obvious to anyone with sufficient curiosity to open a history book. Socialists are responsible for the murder, imprisonment, and torture of many millions and perhaps hundreds of millions of innocent people during the ideology’s heyday in the middle of the twentieth century. That history of murder and tyranny continues on a smaller scale today in the handful of countries living under the misfortune of socialism—Cuba, North Korea, and (most recently) Venezuela.
How do socialists escape the indictment that they are purveyors of tyranny and mass murder? Some of them deny that Stalin, Mao, and others were true socialists or, equally absurdly, assert that true socialism has never really been tried. But socialism has been tried many times in many places and has always failed.
Senator Sanders, Alexandria Ocasio-Cortez, and Mayor Mamdani claim that they are for something called “democratic socialism,” a more peaceful version of the doctrine, but that’s what Lenin, Mao, and Castro said until they seized power and immediately began to sing a different tune. “Democracy” and “diversity” are what they say when out of power; tyranny and raw power are what they practice once in power. That is the tried-and-true technique of all socialist movements.
R. J. Rummel, a noted scholar of political violence and totalitarian movements, coined the term “democide” to describe large-scale government killings for political purposes—in other words, politically motivated murder. While communists and socialists have not had a monopoly on democide_,_ these movements have been responsible for far more political killing than any other political movement or form of government in the modern era.
After looking at the facts, Rummel, writing in 1993, drew this conclusion:
In sum the communists probably have murdered something like 110,000,000, or near two-thirds of all those killed by all governments, quasi-governments, and guerrillas from 1900 to 1987. Of course, the total itself is shocking. It is several times the 38,000,000 battle-dead that have been killed in all this century’s international and domestic wars. Yet the probable number of murders in the Soviet Union alone—just one communist country—well surpasses the human cost of wars.
Rummel suspected that the estimate of 110 million killed may be too low. In fact, he believed the death toll from socialist democide in the twentieth century may be as high as 260 million. Below is a breakdown of the bloody record of socialist murder and violence in the twentieth century.
The Soviet Union was the first large-scale experiment in socialism, commencing with the Bolshevik Revolution in October 1917. For those who like to think that there is a meaningful distinction between communism and socialism, it should be noted that USSR stands for the Union of Soviet Socialist Republics. Whatever Lenin and Stalin thought they were doing, they agreed they were engaged in a socialist enterprise.
Rummel wrote that “the Soviet Union appears the greatest mega-murderer of all, apparently killing near 61,000,000 people,” with Stalin being directly responsible for at least 43 million of these deaths, mostly via forced labor camps and government induced famines.
In what has come to be known as the Holodomor, in the early 1930s Stalin’s government killed millions of peasants, most of them Ukrainians, who resisted collectivization or failed to meet mandated production quotas. Several distinguished historians have documented this catastrophe. Robert Conquest, in The Harvest of Sorrow (1986), estimated that 11 million people died of starvation or outright murder in European sections of the Soviet Union between 1932 and 1934. Anne Applebaum, in her book The Red Famine: Stalin’s War on Ukraine (2017), agreed with Conquest’s estimate and showed that these deaths arose as a consequence of deliberate Soviet policy.
A few years later, between 1936 and 1938, Stalin orchestrated a campaign of repression and terror that, according to Conquest’s The Great Terror (1990), led to the murder of some 700,000 people who were judged to be opponents of the socialist regime. Many of those killed were leaders of the 1917 Bolshevik revolution whom Stalin came to regard as traitors or rivals for power. Some historians judge the toll of Stalin’s terror to have been greater than one million killed.
At the time, and for decades thereafter, Western apologists either denied that killings on this scale had occurred or justified them as necessary to maintain the regime. It was only in 1956, when Nikita Khrushchev admitted to some of Stalin’s crimes, that Western fellow travelers reluctantly acknowledged their monstruous scale.
Adding up all of these estimates, Rummel calculated that the total number of political killings in the Soviet Union under Lenin, Stalin, and their successors may reach as high as 126 million.
Then there is the awkward example of Nazi Germany, a regime rivaled in horror and mass murder only by Stalin’s Soviet Union and Mao’s China. Rummel does not include the Nazis in his calculations of socialist democide, though this may be judged an oversight on his part, because Nazism was in fact a socialist movement. The term “Nazi” was shorthand for Hitler’s political party, the National Socialist German Workers’ Party (NSDAP in German). Hitler and his henchmen were socialists, albeit of a somewhat different stripe than Lenin and Stalin.
The scale of Nazi murder across nearly the whole of the European continent is difficult to quantify. Rummel, whose estimates mirror those of other scholars, concluded that the Nazis killed perhaps twenty-one million innocent people via outright murder, including six million Jews murdered in concentration camps and many other groups killed by Nazi institutional practices such as forced labor, “euthanasia,” forced suicides, and medical experimentation.
We now come to the deadliest socialist regime of them all: Communist China. Following the Communist victory in the Chinese Civil War in 1949, Mao Zedong launched a series of campaigns that put him in the same league as Stalin and Hitler in terms of the number of people murdered, tortured, and imprisoned.
In the first phase of Mao’s rule, from 1948 to 1951, Mao sought to destroy the property-owning class by killing at least one landlord in every village via public execution. One of Mao’s deputies said in 1948 that as many as thirty million landlords would have to be eliminated. Hundreds of thousands were shot, buried alive, dismembered, and otherwise tortured to death in the early years of the regime. Mao and his comrades killed at least 4.5 million Chinese during this period, according to estimates compiled by Rummel and confirmed by other scholars.
Mao, alas, was just getting started. During the 1950s the Chinese Communists carried out murder campaigns against Christians and other undesirables, causing the deaths of thousands and perhaps hundreds of thousands of innocent people.
In the so-called Great Leap Forward (1958–62), a misnomer if ever there was one, Mao accelerated his campaign for collectivization and industrialization, emulating Stalin’s policies of the 1930s, and with eerily similar results. Frank Dikotter’s carefully researched book Mao’s Great Famine (2010) concludes that a staggering 45 million Chinese were killed via murder, torture, starvation, and imprisonment over that four-year period. In Tombstone: The Great Chinese Famine, 1958–62 (2012), the journalist Yang Jisheng, using government sources, placed the number of “unnatural” deaths at 36 million, as Communist officials seized land and produce from peasants to redistribute elsewhere and systematically killed any and all who stood in the way of the regime’s collectivist policy. Some have described this episode as the single greatest mass murder in the recorded history of the world.
In 1966 Mao launched the Great Proletarian Cultural Revolution, designed to purify Communist Chinese ideology by purging remaining capitalist and traditional elements. This is the stock response among socialists when confronted with the failure of their schemes: counterrevolutionary elements are to blame. The brutal campaign of state-sponsored murder, torture, and persecution went on for a full decade through different phases of insanity, finally ending with Mao’s death in 1976.
Merrill Goldman, a noted scholar of modern China, estimates that as many as a hundred million people were persecuted during the Cultural Revolution, and between five and ten million people were killed via executions, communal massacres, and starvation. Rummel placed the death toll from the Cultural Revolution at 7.7 million, with many millions more suffering persecutions of various kinds. The Chinese government today is understandably embarrassed by this barbaric episode in its recent history and has withheld records that would allow scholars to arrive at a more exact estimate of the numbers killed, injured, and persecuted.
Thus, over a period of just three decades, Mao’s socialist government was responsible for the killing of some fifty to sixty million Chinese, most of those casualties being incurred in three brutal episodes of political cleansing and socialist “reform.”
In total, the three “super socialists”—Stalin, Hitler, and Mao—were thus responsible for the murders of well over a hundred million people between the years 1930 and 1976. In the Hall of Fame of socialism, these three occupy exalted platforms.
Let us now move to the “minor leagues” of socialism. In Cuba, Rummel estimated that Castro’s government killed at least 73,000 people for political reasons, and perhaps as many as 140,000, in a country with a population of 11 million today but just six million when he seized power in 1958. Castro staged hundreds of public executions after he seized power, imprisoned thousands of opponents—real or suspected—and seized property from landowners and foreign corporations. Compared to his Communist brethren, Castro appears almost humane in terms of the “modest” scale of his killings. In reaching this conclusion, however, one must leave to one side Castro’s wish to launch a nuclear attack against the United States in 1962, in retaliation for the U.S. demand for the removal of offensive Soviet nuclear weapons from the island. Like other socialists, Castro was ever ready to consider extreme measures.
In Cambodia between 1975 and 1979, the socialist Khmer Rouge regime, under the leadership of Pol Pot, murdered some two million people in a country with a population of only seven million, according to estimates compiled by Rummel and verified by a war-crimes tribunal set up in 2001 by a successor government in Cambodia.
Below is Rummel’s summary of this catastrophe:
In proportion to its population, Cambodia underwent a human catastrophe unparalleled in this century. Out of a 1970 population of probably near 7,100,000, Cambodia probably lost slightly less than 4,000,000 people to war, rebellion, man-made famine, genocide, politicide, and mass murder. The vast majority, almost 3,300,000 men, women, and children (including 35,000 foreigners), were murdered within the years 1970 to 1980 by successive governments and guerrilla groups. Most of these, a likely near 2,400,000, were murdered by the communist Khmer Rouge.
Pol Pot and his comrades sought to follow Mao’s lead and purge the socialist movement of impure elements. Doing so meant the massacre of religious and national minorities, intellectuals, and city dwellers. Hundreds of thousands of victims were murdered in the “killing fields,” various sites across the country where Khmer Rouge soldiers and officials carried out executions and buried victims in mass graves. This slaughter ranks near the top of the list of socialist atrocities in terms of the proportion of the population killed.
Some socialists and fellow travelers have blamed the U.S. war in Vietnam for the slaughter, apparently because socialists are liable to act like madmen if provoked. It was, of course, to prevent this kind of lunacy that the United States intervened in the first place in Southeast Asia.
The Democratic People’s Republic of North Korea must be judged as the most bizarre of all socialist states, which is saying something in light of the standard established by the regimes listed above. The fact that the whole country is an open-air prison camp with a regimented population does not make it much different from other socialist regimes. The country is unusual in having a dynastic government run by the Kim family (now in its third generation of rule), with the hereditary succession written into the fundamental law of the country.
Rummel estimated that, in a country of twenty-five million people, between 700,000 and 3.5 million people have been murdered in the North Korean democide, with a reasonable midpoint being around 1.6 million. It is difficult to quantify the victims, because North Korea is a closed society. Rummel judged that the great proportion of those killed by the regime died in prison camps from forced labor, starvation, and illness.
During the Korean War, Communist officials followed North Korean troops as they advanced into South Korea and systematically massacred South Korean civilians perceived to be anti-communists. They then repeated these massacres as North Korean troops retreated northwards. In addition, the regime impressed some 400,000 South Koreans into their army, a large proportion of whom died from being forced into the most dangerous or laborious assignments. North Korea also failed to account for many thousands of American prisoners of war.
The contemporary case of Venezuela is different from other experiments in socialism because of the relative absence of democide, at least to the extent catalogued above. Venezuelan socialism has instead resulted in economic collapse and social chaos. In Venezuela, socialists did not seize power by violent revolution but were initially elected by the voters, similar to Hitler’s accession to power. In socialist regimes elsewhere, the kind of economic failure now taking place in Venezuela has provoked repression, extrajudicial decrees, the elimination of legal protections, and mass murder. Beginning under Hugo Chávez and continuing under Maduro, legal and constitutional protections have evaporated in Venezuela, but the regime did not resort to large-scale killings, perhaps because it is no longer a practical option. Now that is progress.
Venezuela was one of the more prosperous South American countries for most of twentieth century, owing to a diversified economy and, more recently, to abundant oil reserves that allowed the country to accumulate export surpluses. Oil profits promoted a higher standard of living in the country, though they also drew more labor and capital into the oil industry and put the country’s economy at the mercy of the ebb and flow of international prices. When Chávez won the presidency in 1998, he moved quickly to nationalize the oil industry, raise taxes on corporations, and redistribute land. He also supported a revised constitution for the country giving the president a longer term and more power and granting new social rights to the population.
Rising oil prices in the early years of the regime allowed Chávez to increase social spending and distribute funds to constituent groups, even as foreign corporations withdrew capital from the country. Since socialists do not believe in the price system, Chávez did not fully understand that oil prices could go down as well as up. In the event, oil prices collapsed in the great recession of 2008, leading to inflation, collapse of the currency, capital flight, and general economic chaos—all inevitable consequences of socialist policies.
In addition, Chávez and Maduro mismanaged the country’s oil industry, expelling foreign interests, failing to invest in new technology, and subjecting it to state ownership. In 1998, before socialists came to power, Venezuela produced 3.5 million barrels of oil per day; in 2025 that number is down to around one million barrels per day. This is yet more proof that, despite wanting to run everything, socialists are incapable of running anything except a prison camp.
In response to protests and mounting opposition, the socialist government cracked down on critics. In 2013, Maduro, Chávez’s successor, requested an enabling law to permit him to rule by decree. The next year he created the “Ministry of Supreme Happiness” to coordinate government social programs. The measures did not “work,” if by that term we mean a return to prosperity and stability; of course, they are never going to “work,” since socialism is an ideological doctrine rather than one of workable economics. The ongoing crisis in Venezuela is a direct result of these failed policies.
To make matters worse, the regime has sought to export its troubles around the region and to the United States, by running drugs and encouraging gang members to enter the United States via an open southern border during the Biden years. This brought down a criminal indictment on Maduro from the United States, which he never thought would be enforced. In the event, the Trump administration arrested him last week and threatened to bring to an end that country’s unfortunate experiment in socialism.
Some say that Venezuelan voters chose this course when they elected Chávez and then Maduro, and so they deserve to reap the consequences of what they have sown. Given how flagrantly the regime rigged elections, it would be unfair to blame the poor people of Venezuela, many of whom are against the socialist government. Others may have voted for the socialists out of naiveté or misplaced hope, just as some Americans have done recently in New York’s mayoral election.
The question has often been asked: why does the same thing happen over and over again wherever socialism has been tried? Socialist plans and policies—central planning, five-year plans, collectivization of agriculture, nationalization of industry, the concentration of power into the hands of a few—lead inevitably to economic collapse and repression, and often large-scale killing_._ Socialism always and everywhere begins with idealistic promises and ends in barbarism.
F. A. Hayek answered this question as long ago as 1944 when he published The Road to Serfdom, his classic critique of socialism. At that time, the socialist experiment was still in its early stages with just two examples from which to draw lessons, the Communist regime in Russia and Hitler’s Nazi regime in Germany. The brutal history of socialism was yet to play out fully in the post-war era, but the lessons Hayek drew from Stalin and Hitler would turn out to apply perfectly to Mao, Castro, the Kim dynasty, and all of the socialist tyrants that came later.
As Hayek pointed out, in socialist movements there is a tendency for the most brutal and unscrupulous people to rise to the top because they are the types who are willing to take the necessary steps to seize and relish exercising absolute power. Lenin, Stalin, Hitler, Mao, and Pol Pot were not the kinds of people one might have encountered in faculty lounges or middle-class town meetings. They were blackguards and thugs one and all, which is the key trait needed to rise to the top in a movement in which power goes to those willing to use extreme measures for the sake of “progress.”
Socialist policies, moreover, are always going to fail because it is impossible for central planners to allocate capital, goods, and services efficiently across a large economy. Capitalism has the price system to aggregate that information; socialism has planners who know little about how the economy actually works. When there arose shortages of food or housing or military equipment—when socialist policies failed—leaders were faced with a choice of admitting failure and abandoning the socialist path or doubling down on their policies and preserving their power. It was in their nature to choose the latter course and thus to press forward with more extreme measures, which typically involved the identification of “counterrevolutionary” scapegoats. From there it was but a few steps to the catastrophic outcomes described above: show trials, terror famines, mass starvation, cultural revolutions, killing fields, and democide_._
New York voters who elected a socialist mayor are unlikely to face the worst of these consequences, since they reside in just one city in a free country where mass arrests or mass killings of the kind cited above will not be permitted. But, if history is a guide, they are likely over the next few years to deal with rising crime, deteriorating city services, failed experiments, wasted public funds, people and corporations fleeing the city, and extremist rhetoric designed to cover for the accumulating failures. It is possible that the damage done will reach the point where New York’s decline becomes irreversible.
To return to the question posed at the beginning: is socialism a hate crime? The record speaks for itself: socialism is a hate crime, a doctrine of tyranny, mass murder, and human suffering on a vast scale. What should be done about it is a different matter. The important thing for now is to identify the crime.





